American poet Edna St. Vincent Millay once penned the words, "Wisdom enough... is daily spun; but there exists no loom to weave it into fabric."
Without a storyteller, many parts of history, or humanity, stay stuck as random and misconstrued, or worse still, completely unevaluated events. Fabric unwoven, disjointed, without purpose. For me, my truth is that everything IS indeed connected. Storytellers, loom-weavers, mystics who put context and texture to the facts; these are the people who inspire me.
During one of the episodes of the Revisionist History podcast, Malcolm Gladwell, the narrator, explains that moral licensing is what can happen when barriers are broken. In the particular story he was speaking to, moral licensing was being specifically used with women being allowed into a "man's world." He talked about how getting "in" can be logistically impossible, and also how having one female let into the "club" didn't mean that a precedent had been set. What can happen is that people feel they have proven their own open mindedness and then feel the moral latitude to go back to a biased and narrow view. The story is exceptional, but there was a part that profoundly spoke to me. It connected a documentary I'd watched a few months back on the passing of the 19th Amendment for the right for women to vote. The connection was in a simple phrase that Elizabeth Butler Thomas (an artist) wrote in her memoirs about how she missed being elected into the Royal Academy by two votes, missed it and "rightly so." When the ratification of the 19th Amendment came down to one state assembly, in heated debates, many of the loudest voices against women voting were women themselves. So beaten down and entrenched in the dogma of their culture-- that they were lesser, that these women defended the very institution that held them in half-status. Modern psychologists might allude to Stockholm Syndrome or some such, but for me, it feels more. Deeper.
As if the very idea of facing a world where there are two choices, and the lesser of the two choices were taken, was too bleak and too dark a reality to face. So the loudest defense of the "rightness" of one is made so fervently that the quickened heartbeats and sweat brimmed brows can be ignored. How can you live in a world that chose to be so willingly cruel to you by gender, economy, religion, ethnic or any other standard unless, of course, you are wrong? Faced with that choice, then, the world itself, it's rules and regulations weren't cruel at all. That world was right. That world was just. That world has the correct answer-- it is as it is because it should be as it is.
Except...
Expect Huckleberry Finn realized his world condemned Jim and he said: "All right right then, I'll go to hell."
Except Atticus Finch sees the "justice" around him and still tells Scout: "Real courage is when you know you're licked before you begin, but you begin anyway and see it through no matter what."
Except Reverend Msimangu sees his world and says: "But there is only one thing that has power completely, and this is love. Because when a man loves, he seeks no power, and therefore he has power."
Except Turner Buckminster III sees the town and it's prejudices and thought: "I almost touched a whale."
Except Jacob sees his world where the oldest is exalted and the younger forgotten, and crosses his hands and said: "I know, my son, I know."
Wednesday, January 11, 2017
Wednesday, November 9, 2016
Tradition of Daily Bread
To raise children in a land not your own, keeping to your own distinct heritage and traditions, your own identity is pretty brutal. But when the traditions, heritage, the very identity is less a noun and more a verb, it becomes more than brutal, it becomes nearly impossible.
For three decades, I've had a tawdry affair with the organized evangelical church. I've put on my best face, the church itself has been showy and loud, but ultimately, the organization has proved cheap, of little or no substance, and easily broken, and I end up with a broken mask and shattered heart. Thing is, I'm not cheap. I'm not easily broken. My LORD is not cheap and He most certainly isn't easily broken. All the time and energy spent trying to be showy, cheap, trying to be of lesser quality than I really am has nearly crushed my very soul. But I, for a whole lot of reasons myself and others like me who grew up as a kind of breech in the gap between Billy Graham and his holy crusades and the current reality of the world, have managed to claim and identify with the scattered diaspora of the first century. It doesn't feel like there are many who are in this Babylon with me, but I know there are. Like Little Foot in The Land Before Time, there is family out there, somewhere, I just have to muster the energy and courage to find it.
But finding that family, searching out, especially on days like today, seems monumental. If I want my children to understand and be brought up into their identity as followers of a rabbi who lived and taught centuries ago, then died a criminal's death and was raised for the redemption of all humanity... if I am to raise my children up as threads in the fabric of THAT story then I have to make it through days like today. I have to cling to the culture and tradition handed down to me, the one I've seen, the one I've tasted, the one that instilled bone-level theology in word, deed, and song. Theology that, like Abram, understands intuitively the name of Yahweh generations before Yahweh named Himself to Moses.
We lived in South Africa for what was such a short and far-too-brief time. I have been unable to replicate so very many priorities about the life and culture there that sang the song of my heart, the song of my Savior. I just didn't have enough time with the stories to memorize them, I didn't have enough time with the beauty and the food and the warmth and the people to retrace each recipe, follow each wrinkled furrow. Being raised in the evangelical, white, anglo-saxon church in America did not form in me a deep, gut-level theology; it formed in me prejudices and biases that I have spend years and years untangling. And the last few years have personally been some of the darkest days of my soul. One blessed thing I was given, or rather I think my marrow understood in a way that was impossible for my conscience brain to comprehend, is that I was part of a story, a tradition that went in when everyone else was running out. A tradition that said it's not enough to just be saved and let God's grace, like a fetter, bind my wandering heart for another time, another place. Because being saved by grace and then just waiting for death isn't enough. The holiness tradition I was raised in fell away from itself, it went to the suburbs, it wanted and chased after the pictures of the "good life" being projected by the American culture. But what my young heart heard, what was formed into me in a way I'm only beginning to scratch the surface of, is that God is BIG and grace breaks out INTO humanity. It's not enough that we can go behind the curtain. He had to rip it into two and let His goodness break out INTO THE WORLD.
This is the tradition I'm raising my children into. And like South Africa, I didn't have enough time. My experience is so limited. It's not enough to know the songs, say the Bible verses. It's not enough to sit back and be an observer because "I'm just waiting out the storm until Christ calls me home." It's not enough to form a holy huddle down in the cellars and let everyone and everything else pursue the visions they have of the Good Life. It's not enough to just be Abram and be wonderously called out to literally go forth and become yourself. He had to go, he couldn't stay in the same place with the same expectations as before that holy encounter which took him into his own story and the story of the people of faith, globally.
A pastor I love dearly used to work in Pasadena, California. He spoke once about some Armenian folk in his congregation and how the body of Armenians would bake homemade pita bread, make hummus, sing the songs, tell the stories, and call their young people into the fabric of what it means to be Armenian even in the midst of living an exiled life in a foreign land. The word picture was to literally weave their lives into the tapestry of the larger Armenian story.
Donal Trump was elected president today. There is no doubt in my mind that America can no longer be called a religious nation, and by extension, there can be no assumption of religiosity or faith from anyone. I don't care what religion you follow, HE is not the one who embodies any of what your religion holds up. His siren's call is to wealth and power at all cost, taking and taking and taking because it can be taken. Like a mob who loots stores during a crisis, he doesn't take out of need or to prove an ideological point; he takes because it's there. It's. There. He takes money, he takes land, he uses and abuses the environment, women, he takes dignity. He takes because IT. IS. THERE. I know of no religion that says greed by all measures is good, let alone justified. Not a single one. Which means, whatever religion you follow, this country isn't with you.
There is a prayer in Proverbs 30 that says, Take emptiness and lying speech far from me, and do not give me poverty or wealth. Give me a living sufficient for me or I may feel satisfied and deny you... or I may become poor and steal and give the name of my God a bad reputation.
What will our traditions be? What will be the anthem we choose to sing? What loom will we use to show our children how to weave themselves into the tapestry of their day and age? What will be the constant undercurrent hemming in all of their decisions? Wealth?? Money?? Power?? The pursuit of taking because it is there? Or the tradition of poetry in action? The generations of blessing by being a blessing. Will the children yearn for the taste of cheap, selfish and flashy or will they remember the simple pita and hummus of their youth? or for my children, will my lighting candles to remember the God who brings hope and love and peace and joy into the world, will my homemade yogurt and granola... will it be enough?? Will there be enough family members that we find along the way to help raise up my children in the ways they should go? I'm a kick-ass mom, but I know that I am not enough. Not even close. I know that for my children, for any children, to know their own identity and to let that identity inform who they are takes more than me. For my children to become their own Abraham while still living as Abram, to live into their own inheritance, it's going to take more than cheaply denouncing that they're American, therefore they're Christian. Will enough people who hold their heartstrings be sitting at the table to make them want to come in, sit, and eat of the broken body, the shed blood?
The tradition I want my children to be raised up in is this-- to act with justice, to treasure the LORD's gracious love, and to walk humbly in the company God. I'm not Armenian, I'm not an evangelical christian. I want no part of America. To say I identify with this idea of being a stranger in a strange land would be a gross understatement of reality. I have no home, and I know I never will again feel safe enough to really put down roots. Not until I see heaven. But I'm not waiting for that great and glorious day. It's too great a thing for my LORD and Savior to have laid down His life for me, so I cannot just sit and bide my time until He comes again. My focus right now is simply trying to raise my children in the ways of my God, in the ways of my spiritual ancestors, in the ways that seem on this dark day to be lost forever. Last Saturday, at a Jewish temple nearby, it was the part of the Jewish calendar where the story of Noah was read. It's a big deal for the community as the children are more present during this particular scripture reading than others because there are animals and boats and, I don't know, it's a kids' story?? Honestly, I still have no clue what's going on most of the time. Yet I go. I go because it's beautiful. I go because it's a safe place to ask questions. I go because no one there pretends to have all the answers. I go because my rabbi talks simply, poetically about life and faith and God in a way that my heart finds to be water to my very parched soul. I go because I get to wear a prayer shawl, which I was once told to picture as a warming hug, from all the worshiping Jews of today, and all the Jews who came before. A warming hug. Poetic and yet, so very tangible and powerful when you feel lost, without tethering, without any sense of an anchor to the soul talked about Hebrews beyond the ideological. Shabbat came with kids everywhere, it was basically trying to herd cats throughout the entire morning and there was a man who was part of the Torah reading, an official part of the service. He stood, in his Sabbath best, with his kippah and prayer shawl, fulfilling his duty within his community. His small son crawled up to him and started fussing at his ankles. Without skipping a beat, the dad bent down and picked his son up, enveloping him, head uncovered and shoulders bare, in his own prayer shawl, thus making the child acceptably dressed for the worshiping space he was inhabiting. When the child started fussing again, the mother tried to get him but it was very clear the only thing this boy wanted was mom and dad together, with him. So the man once again opened his prayer shawl and covered his family within the confines of his robes... his own snapshot of where poetry, tradition, culture and generations collided in real space, real time. This is the song I want my children to sing for years and years to come. This is the tradition I place priority in passing onto my children. This is the siren I strain my ears to hear the undeniable call of; that there is enough room under the banner of Christ for everyone-- father, mother, young, old, white, black, slave to sin or aware and working out the salvation of freedom through the grace of God... like the Syrophoenician woman intuited, like my heart understood, like so many are coming face-to-face with in light of Tuesday's outcome, there is room at the table for everyone. Period.
There.
Is.
Room.
For three decades, I've had a tawdry affair with the organized evangelical church. I've put on my best face, the church itself has been showy and loud, but ultimately, the organization has proved cheap, of little or no substance, and easily broken, and I end up with a broken mask and shattered heart. Thing is, I'm not cheap. I'm not easily broken. My LORD is not cheap and He most certainly isn't easily broken. All the time and energy spent trying to be showy, cheap, trying to be of lesser quality than I really am has nearly crushed my very soul. But I, for a whole lot of reasons myself and others like me who grew up as a kind of breech in the gap between Billy Graham and his holy crusades and the current reality of the world, have managed to claim and identify with the scattered diaspora of the first century. It doesn't feel like there are many who are in this Babylon with me, but I know there are. Like Little Foot in The Land Before Time, there is family out there, somewhere, I just have to muster the energy and courage to find it.
But finding that family, searching out, especially on days like today, seems monumental. If I want my children to understand and be brought up into their identity as followers of a rabbi who lived and taught centuries ago, then died a criminal's death and was raised for the redemption of all humanity... if I am to raise my children up as threads in the fabric of THAT story then I have to make it through days like today. I have to cling to the culture and tradition handed down to me, the one I've seen, the one I've tasted, the one that instilled bone-level theology in word, deed, and song. Theology that, like Abram, understands intuitively the name of Yahweh generations before Yahweh named Himself to Moses.
We lived in South Africa for what was such a short and far-too-brief time. I have been unable to replicate so very many priorities about the life and culture there that sang the song of my heart, the song of my Savior. I just didn't have enough time with the stories to memorize them, I didn't have enough time with the beauty and the food and the warmth and the people to retrace each recipe, follow each wrinkled furrow. Being raised in the evangelical, white, anglo-saxon church in America did not form in me a deep, gut-level theology; it formed in me prejudices and biases that I have spend years and years untangling. And the last few years have personally been some of the darkest days of my soul. One blessed thing I was given, or rather I think my marrow understood in a way that was impossible for my conscience brain to comprehend, is that I was part of a story, a tradition that went in when everyone else was running out. A tradition that said it's not enough to just be saved and let God's grace, like a fetter, bind my wandering heart for another time, another place. Because being saved by grace and then just waiting for death isn't enough. The holiness tradition I was raised in fell away from itself, it went to the suburbs, it wanted and chased after the pictures of the "good life" being projected by the American culture. But what my young heart heard, what was formed into me in a way I'm only beginning to scratch the surface of, is that God is BIG and grace breaks out INTO humanity. It's not enough that we can go behind the curtain. He had to rip it into two and let His goodness break out INTO THE WORLD.
This is the tradition I'm raising my children into. And like South Africa, I didn't have enough time. My experience is so limited. It's not enough to know the songs, say the Bible verses. It's not enough to sit back and be an observer because "I'm just waiting out the storm until Christ calls me home." It's not enough to form a holy huddle down in the cellars and let everyone and everything else pursue the visions they have of the Good Life. It's not enough to just be Abram and be wonderously called out to literally go forth and become yourself. He had to go, he couldn't stay in the same place with the same expectations as before that holy encounter which took him into his own story and the story of the people of faith, globally.
A pastor I love dearly used to work in Pasadena, California. He spoke once about some Armenian folk in his congregation and how the body of Armenians would bake homemade pita bread, make hummus, sing the songs, tell the stories, and call their young people into the fabric of what it means to be Armenian even in the midst of living an exiled life in a foreign land. The word picture was to literally weave their lives into the tapestry of the larger Armenian story.
Donal Trump was elected president today. There is no doubt in my mind that America can no longer be called a religious nation, and by extension, there can be no assumption of religiosity or faith from anyone. I don't care what religion you follow, HE is not the one who embodies any of what your religion holds up. His siren's call is to wealth and power at all cost, taking and taking and taking because it can be taken. Like a mob who loots stores during a crisis, he doesn't take out of need or to prove an ideological point; he takes because it's there. It's. There. He takes money, he takes land, he uses and abuses the environment, women, he takes dignity. He takes because IT. IS. THERE. I know of no religion that says greed by all measures is good, let alone justified. Not a single one. Which means, whatever religion you follow, this country isn't with you.
There is a prayer in Proverbs 30 that says, Take emptiness and lying speech far from me, and do not give me poverty or wealth. Give me a living sufficient for me or I may feel satisfied and deny you... or I may become poor and steal and give the name of my God a bad reputation.
What will our traditions be? What will be the anthem we choose to sing? What loom will we use to show our children how to weave themselves into the tapestry of their day and age? What will be the constant undercurrent hemming in all of their decisions? Wealth?? Money?? Power?? The pursuit of taking because it is there? Or the tradition of poetry in action? The generations of blessing by being a blessing. Will the children yearn for the taste of cheap, selfish and flashy or will they remember the simple pita and hummus of their youth? or for my children, will my lighting candles to remember the God who brings hope and love and peace and joy into the world, will my homemade yogurt and granola... will it be enough?? Will there be enough family members that we find along the way to help raise up my children in the ways they should go? I'm a kick-ass mom, but I know that I am not enough. Not even close. I know that for my children, for any children, to know their own identity and to let that identity inform who they are takes more than me. For my children to become their own Abraham while still living as Abram, to live into their own inheritance, it's going to take more than cheaply denouncing that they're American, therefore they're Christian. Will enough people who hold their heartstrings be sitting at the table to make them want to come in, sit, and eat of the broken body, the shed blood?
The tradition I want my children to be raised up in is this-- to act with justice, to treasure the LORD's gracious love, and to walk humbly in the company God. I'm not Armenian, I'm not an evangelical christian. I want no part of America. To say I identify with this idea of being a stranger in a strange land would be a gross understatement of reality. I have no home, and I know I never will again feel safe enough to really put down roots. Not until I see heaven. But I'm not waiting for that great and glorious day. It's too great a thing for my LORD and Savior to have laid down His life for me, so I cannot just sit and bide my time until He comes again. My focus right now is simply trying to raise my children in the ways of my God, in the ways of my spiritual ancestors, in the ways that seem on this dark day to be lost forever. Last Saturday, at a Jewish temple nearby, it was the part of the Jewish calendar where the story of Noah was read. It's a big deal for the community as the children are more present during this particular scripture reading than others because there are animals and boats and, I don't know, it's a kids' story?? Honestly, I still have no clue what's going on most of the time. Yet I go. I go because it's beautiful. I go because it's a safe place to ask questions. I go because no one there pretends to have all the answers. I go because my rabbi talks simply, poetically about life and faith and God in a way that my heart finds to be water to my very parched soul. I go because I get to wear a prayer shawl, which I was once told to picture as a warming hug, from all the worshiping Jews of today, and all the Jews who came before. A warming hug. Poetic and yet, so very tangible and powerful when you feel lost, without tethering, without any sense of an anchor to the soul talked about Hebrews beyond the ideological. Shabbat came with kids everywhere, it was basically trying to herd cats throughout the entire morning and there was a man who was part of the Torah reading, an official part of the service. He stood, in his Sabbath best, with his kippah and prayer shawl, fulfilling his duty within his community. His small son crawled up to him and started fussing at his ankles. Without skipping a beat, the dad bent down and picked his son up, enveloping him, head uncovered and shoulders bare, in his own prayer shawl, thus making the child acceptably dressed for the worshiping space he was inhabiting. When the child started fussing again, the mother tried to get him but it was very clear the only thing this boy wanted was mom and dad together, with him. So the man once again opened his prayer shawl and covered his family within the confines of his robes... his own snapshot of where poetry, tradition, culture and generations collided in real space, real time. This is the song I want my children to sing for years and years to come. This is the tradition I place priority in passing onto my children. This is the siren I strain my ears to hear the undeniable call of; that there is enough room under the banner of Christ for everyone-- father, mother, young, old, white, black, slave to sin or aware and working out the salvation of freedom through the grace of God... like the Syrophoenician woman intuited, like my heart understood, like so many are coming face-to-face with in light of Tuesday's outcome, there is room at the table for everyone. Period.
There.
Is.
Room.
The question is not is there room. The question is, do you want to sit? Do you want to keep the story of the culture that is undeniably calling you to take and take and take? Or do you want the burdens of wealth and fame, security and status to fall away? Do you want a "living sufficient"... or as another translation puts it, do you want only your daily bread?
Saturday, July 2, 2016
The Right to Speak First
There is a critical point in an argument, not an every day argument but the kind that tears at the actual fabric of your being; the point when you know speaking will do more harm than good. A spouse realizes the only words left to say are, "divorce?" and a parent is left with only a screaming, "get out!!!" to an insolent teenager. The point where moving, even an inch: one moan, one utterance, and that's it. Game over.
So many times during my life in christendom I heard story after story about how "God was silent" in the pain and the hurt and the suffering. I heard the anger and bitterness behind those moments of silence. But in the last few years, my God has been silent, and for that, I'll be forever thankful. No grand displays of splendor and omniscience, just the tide of life ebbing and flowing-- waxing, waning, constant and always changing. As if He knew that a whisper would send me over the proverbial edge, past the point of no return. As if, in building and forming my soul He memorized each of the kill-switches in their exact order, and once a particular chain of events was set off that landed me here instead of there, He knew.
Silence.
No sudden movements.
Everything else is moving, everyone else screaming, shouting. But from Him, no noise. No words.
Don't.
I struggle every day to scratch and claw my way out of the dark depression that is my reality. It is very rare for me to wake up and have a good day, to be able to get out of bed without fighting a dozen battles before my feet even touch the hard wood floors. And this morning, I woke up happy. I woke excited. My whole house was quiet, the kids still asleep, Todd blissfully snoring, and I was looking forward to a moment. Life in christendom (think Stepford Wives here folks, christendom as the place you move into where everything has a specific way it should and shouldn't be) is prescribed. For a thousand reasons that I mostly understand and generally feel can be helpful and beneficial, they are prescribed. But just as quoting to someone who has just lost a baby Jeremiah 29:11 isn't helpful, might even be harmful; sometimes, those "prescribed" advanced directives aren't always helpful, might even be harmful. And today, as I woke early, grabbed my Bible and my new women's Bible study book to sit and do my "devotional time with Jesus" that's "highly recommended" and part of a "spiritually disciplined life" my joy, my happiness, my fleeting moment of feeling like ME evaporated like a puff of smoke in the coastal breezes. It all felt so cheap, so sterilized, so out of the big, messy context that is my reality, my life.
I'm trying, ever so hard to get my stuff together. To do the things I'm supposed to do. My therapist and I made a check list.
1. Feed children when they're hungry
2. Clean underwear for the family
3. Make friends
4. Do normal things- go to the park, make coffee dates, hang a picture, plant something, etc
I've worked through my check list. My kids are always fed, I do the laundry, I've gone through the agonizing process of making friends, not just acquaintances but good friends. I go to the park every day during the school year and most days during the summer. I go out. I decorate my house. I've even planted shit. But my life isn't any more put together right now than it was the moment I stepped on that plane to leave my country and my people and myself. My life LOOKS fine, but it's not. My Bible study LOOKS fine-- every blank is filled in, all the answers and thoughtful questions dutifully written down, but it's not fine. Because I'm still in that argument. I'm still standing on the brink of no return. I'm still in a yelling match between myself and my faith family, with Jesus caught in the middle. My faith is too simple, too basic for most of mainstream evangelical christendom.
I love Jesus because He loved me first.
That's.
It.
And no one else seems to get that. No one else seems to understand, and in that lack of understanding, harm is being done. Except the One who created me, the one who knows I need to speak first, I need to ask the questions, I need to make the first move. Don't distract from the task at hand. The battle against the Powers and Principalities is vicious and brutal, and sometimes, looks an awful lot like a staring contest. And He knows me, He knows that, and He's staying quiet... and that gives me permission to stay quiet; stay quiet and fight with everything in me to no look away first, not blink, not give in to the bitterness and anger and rage that would be able to consume me, heart and marrow.
He gave everything for me, including the right to speak first.
And He sits quietly, not moving, not speaking, letting me BE in the midst of my battle. So I can focus and fight, not being distracted because He knows and I know that if left to the two of us, He and I will win. So I quiet the anger at the simplistic and categorical Bible study that reduces the God of the universe to a simple one-liner. I linger in the silence of the song that says I'm a "friend of God" when I don't want a friend, I want a thousand things, but friend is not one of them. He sits, quietly, and lets me be quiet... because He knows the plans He has for me... and He will work all things to His good, according to His will, and right now, that means Brittany gets to chose when it's time to speak, and He'll stay silent until the time is ready.
So many times during my life in christendom I heard story after story about how "God was silent" in the pain and the hurt and the suffering. I heard the anger and bitterness behind those moments of silence. But in the last few years, my God has been silent, and for that, I'll be forever thankful. No grand displays of splendor and omniscience, just the tide of life ebbing and flowing-- waxing, waning, constant and always changing. As if He knew that a whisper would send me over the proverbial edge, past the point of no return. As if, in building and forming my soul He memorized each of the kill-switches in their exact order, and once a particular chain of events was set off that landed me here instead of there, He knew.
Silence.
No sudden movements.
Everything else is moving, everyone else screaming, shouting. But from Him, no noise. No words.
Don't.
Spook.
Her.
I struggle every day to scratch and claw my way out of the dark depression that is my reality. It is very rare for me to wake up and have a good day, to be able to get out of bed without fighting a dozen battles before my feet even touch the hard wood floors. And this morning, I woke up happy. I woke excited. My whole house was quiet, the kids still asleep, Todd blissfully snoring, and I was looking forward to a moment. Life in christendom (think Stepford Wives here folks, christendom as the place you move into where everything has a specific way it should and shouldn't be) is prescribed. For a thousand reasons that I mostly understand and generally feel can be helpful and beneficial, they are prescribed. But just as quoting to someone who has just lost a baby Jeremiah 29:11 isn't helpful, might even be harmful; sometimes, those "prescribed" advanced directives aren't always helpful, might even be harmful. And today, as I woke early, grabbed my Bible and my new women's Bible study book to sit and do my "devotional time with Jesus" that's "highly recommended" and part of a "spiritually disciplined life" my joy, my happiness, my fleeting moment of feeling like ME evaporated like a puff of smoke in the coastal breezes. It all felt so cheap, so sterilized, so out of the big, messy context that is my reality, my life.
I'm trying, ever so hard to get my stuff together. To do the things I'm supposed to do. My therapist and I made a check list.
1. Feed children when they're hungry
2. Clean underwear for the family
3. Make friends
4. Do normal things- go to the park, make coffee dates, hang a picture, plant something, etc
I've worked through my check list. My kids are always fed, I do the laundry, I've gone through the agonizing process of making friends, not just acquaintances but good friends. I go to the park every day during the school year and most days during the summer. I go out. I decorate my house. I've even planted shit. But my life isn't any more put together right now than it was the moment I stepped on that plane to leave my country and my people and myself. My life LOOKS fine, but it's not. My Bible study LOOKS fine-- every blank is filled in, all the answers and thoughtful questions dutifully written down, but it's not fine. Because I'm still in that argument. I'm still standing on the brink of no return. I'm still in a yelling match between myself and my faith family, with Jesus caught in the middle. My faith is too simple, too basic for most of mainstream evangelical christendom.
I love Jesus because He loved me first.
That's.
It.
And no one else seems to get that. No one else seems to understand, and in that lack of understanding, harm is being done. Except the One who created me, the one who knows I need to speak first, I need to ask the questions, I need to make the first move. Don't distract from the task at hand. The battle against the Powers and Principalities is vicious and brutal, and sometimes, looks an awful lot like a staring contest. And He knows me, He knows that, and He's staying quiet... and that gives me permission to stay quiet; stay quiet and fight with everything in me to no look away first, not blink, not give in to the bitterness and anger and rage that would be able to consume me, heart and marrow.
He gave everything for me, including the right to speak first.
And He sits quietly, not moving, not speaking, letting me BE in the midst of my battle. So I can focus and fight, not being distracted because He knows and I know that if left to the two of us, He and I will win. So I quiet the anger at the simplistic and categorical Bible study that reduces the God of the universe to a simple one-liner. I linger in the silence of the song that says I'm a "friend of God" when I don't want a friend, I want a thousand things, but friend is not one of them. He sits, quietly, and lets me be quiet... because He knows the plans He has for me... and He will work all things to His good, according to His will, and right now, that means Brittany gets to chose when it's time to speak, and He'll stay silent until the time is ready.
Sunday, May 8, 2016
Across the Line
I went to my parents place this weekend. Loaded all four kids into my tiny Honda so that we could attempt a few relaxing hours of family and outdoor time. It was cold and rainy and brilliant. Farmer's Market early on the grey Saturday, playdate that ended with kids in a creek all muddy and mucky (a hallmark of childhood fun) and a nice, leisurely meal with friends as they loved on me, loved on my kids. It was all wonderful until the topic of church on Sunday morning came up.
Part of me still feels obliged, mandated, compelled, ingrained to go to church by 10am on a Sunday. In the same way that you don't think about whether or not you need to urinate upon rousing in the morning, you simply go to the bathroom, first thing; I feel a deeply set-in habited part of me that formatively needs to be at a church at that designated day and time. Every Sunday seems to be a tug of war between feeling like I must go to appease some undisclosed judicial system, and the other part wants to not attend until I sort some things out.
Generally, I don't follow American politics. I read up on issues, I vote, I complete my civic duties, but I don't go to rallies, I don't donate money. Fundamentally, I think the system is flawed and all that jazz we Millennials are known to haphazardly gripe about. But this particular presidential cycle, with all the crazy shenanigans and myriad of candidates, including the most controversial one, Donal Trump, has me perking up my ears. Not so much to the dialogue from the standard news-types, but more to the NPR or independent types. One such gal interviewed here a conservative radio host out of South Carolina, Tony. This man is deep in his religious beliefs and those beliefs are deeply connected to the stances of the Republican Party. In more than one interview, he talked about how if Trump was the voice of the Republican Party, than he had to separate. To him, he could get behind people who were slightly less conservative, slightly more pro-whatever, but he could not get behind Trump and what he stands for. Which leaves Tony, a conservative political radio host, literally, a man without a party. In the interview, it's clear Tony feels betrayed, angered, with a feeling of, "when did 'we' (Republicans) turn into 'that' (people who agree with the viewpoints of Trump) and how did I miss the signs?"
I feel for Tony. The parallel between a man who foundationally feels there is a moral high ground in politics and the only place to stand is on it, and myself, a girl who felt foundationally there was a spiritual high ground and the only place to stand was on it... to me at least, it's the same story. Different details, but the same story no less.
Blindsided.
Baffled.
Unable to understand because understanding would look a particular way according to my deeply held convictions and the current reality is not inline.
You going to Sunday School or just church?
Um, neither.
I choose the option not given, I choose not to go. I choose to stand back, lick my wounds, let them heal, and figure out what the hell happened and how I missed it. Tony will do the same. He'll wonder which debate, which bigoted rant, which racial/ethnic/religious shooting-off-of-the-mouth everyone else missed by Trump that he, Tony, clearly saw. Meanwhile, I'll wonder which meeting, which encounter, which reprimand I clearly saw as out-of-line that apparently was clear only to me.
There is a line in the sand, a breaking even point. Everything between where you are and that line is acceptable. Sure John McCain wasn't as conservative as Tony hoped, but he was generally in the same vicinity as Tony. Sure I didn't agree with every decision the evangelical organization made but they were generally making sense, in my same logical vicinity. But once that small line is crossed, there is no way to go back. What's worse, the bewilderment and astonishment are often so great, you have no words to describe how the twelve steps leading up to that line were more or less acceptable, but that one tiny step over, that one wasn't. The straw that broke the camel's back-- what does that even mean?!?
But for those of us who have been there, either politically, ethically, morally, religiously, or sexually, once that line is crossed, the planet shifts on it's axes and never goes back.
The question was well meaning. The intentions were more or less, "This used to be a thing I did with you and I miss having you there," but the fact that the question is being asked at all says the asker still doesn't get it. There will never be a "getting over" this. You will never "get over" the death of a child, witnessing a horrible crime, having your foundation cracked open beneath you. These things you don't "get over" you only can get through... and anyone who asks if you've gotten over it, they don't get it. They can't. It's beyond them, at least, until they cross their own lines.
Part of me still feels obliged, mandated, compelled, ingrained to go to church by 10am on a Sunday. In the same way that you don't think about whether or not you need to urinate upon rousing in the morning, you simply go to the bathroom, first thing; I feel a deeply set-in habited part of me that formatively needs to be at a church at that designated day and time. Every Sunday seems to be a tug of war between feeling like I must go to appease some undisclosed judicial system, and the other part wants to not attend until I sort some things out.
Generally, I don't follow American politics. I read up on issues, I vote, I complete my civic duties, but I don't go to rallies, I don't donate money. Fundamentally, I think the system is flawed and all that jazz we Millennials are known to haphazardly gripe about. But this particular presidential cycle, with all the crazy shenanigans and myriad of candidates, including the most controversial one, Donal Trump, has me perking up my ears. Not so much to the dialogue from the standard news-types, but more to the NPR or independent types. One such gal interviewed here a conservative radio host out of South Carolina, Tony. This man is deep in his religious beliefs and those beliefs are deeply connected to the stances of the Republican Party. In more than one interview, he talked about how if Trump was the voice of the Republican Party, than he had to separate. To him, he could get behind people who were slightly less conservative, slightly more pro-whatever, but he could not get behind Trump and what he stands for. Which leaves Tony, a conservative political radio host, literally, a man without a party. In the interview, it's clear Tony feels betrayed, angered, with a feeling of, "when did 'we' (Republicans) turn into 'that' (people who agree with the viewpoints of Trump) and how did I miss the signs?"
I feel for Tony. The parallel between a man who foundationally feels there is a moral high ground in politics and the only place to stand is on it, and myself, a girl who felt foundationally there was a spiritual high ground and the only place to stand was on it... to me at least, it's the same story. Different details, but the same story no less.
Blindsided.
Baffled.
Unable to understand because understanding would look a particular way according to my deeply held convictions and the current reality is not inline.
You going to Sunday School or just church?
Um, neither.
I choose the option not given, I choose not to go. I choose to stand back, lick my wounds, let them heal, and figure out what the hell happened and how I missed it. Tony will do the same. He'll wonder which debate, which bigoted rant, which racial/ethnic/religious shooting-off-of-the-mouth everyone else missed by Trump that he, Tony, clearly saw. Meanwhile, I'll wonder which meeting, which encounter, which reprimand I clearly saw as out-of-line that apparently was clear only to me.
There is a line in the sand, a breaking even point. Everything between where you are and that line is acceptable. Sure John McCain wasn't as conservative as Tony hoped, but he was generally in the same vicinity as Tony. Sure I didn't agree with every decision the evangelical organization made but they were generally making sense, in my same logical vicinity. But once that small line is crossed, there is no way to go back. What's worse, the bewilderment and astonishment are often so great, you have no words to describe how the twelve steps leading up to that line were more or less acceptable, but that one tiny step over, that one wasn't. The straw that broke the camel's back-- what does that even mean?!?
But for those of us who have been there, either politically, ethically, morally, religiously, or sexually, once that line is crossed, the planet shifts on it's axes and never goes back.
The question was well meaning. The intentions were more or less, "This used to be a thing I did with you and I miss having you there," but the fact that the question is being asked at all says the asker still doesn't get it. There will never be a "getting over" this. You will never "get over" the death of a child, witnessing a horrible crime, having your foundation cracked open beneath you. These things you don't "get over" you only can get through... and anyone who asks if you've gotten over it, they don't get it. They can't. It's beyond them, at least, until they cross their own lines.
Thursday, May 5, 2016
Nothing Is Next
Becoming a mom is a different journey for different people. I love the African proverb that says a child is born the moment the mother conceives of that child in her heart. I have friends who have families through surrogacy, through adoption, through intense pregnancies and through some compilation of all of the above. Getting the label "mother" can sometimes feel like graduating from university. You have the logical and very rigorous steps to becoming a parent behind you. Now you have the kid. Diploma in hand. Then comes that moment when you meet an old friend or worse, a friend of your parents', at the local grocery store after graduation. Because the inevitable question happens: What's next?
I used to think that everything was BC (Before Children) and AC (After Children). More often than not, these days, I'm beginning to come around to this idea that parenthood, and in my case specifically motherhood, is much more grey than one side of the other. I had friends who were pregnant, had a baby, but have never fully lived into motherhood. Yes, they are mothers in the strict definition. But the idea that parenting, motherhood is a craft to be fine-tuned, with skills that require maintenance and training... I think that's a concept that might never have been, or at the least, is slowing dying away.
Daily, I craft the skills of knowledge and bonding with my child so that in the moments when she is going to break, the world as she sees it has fallen short of her every expectation, I have the words and the touch that can resonate with her soul when her brain is just overloaded. Some days are better than others, but I don't go without. There's no 'walking away' for a break.
Chef David Chan was doing a series on how a chef thinks and he went into a factory that processes fish in Japan. He watched a man, a line worker, break down a tuna: "Here's a guy who has done this a million times. For me, whenever I watch someone that butchers anything and it's so clean and so fast, it's like... it's watching art, it's watching somebody that has mastered their craft."
As my third gets ready to don the preverbal backpack for kindergarten, as I struggle with the full mother's intuition that she's not ready for OUR particular, American, highly-driven elementary school setting, I keep running into people asking the question, like when I left university: What's next?
I haven't been biding my time between a career that I was passionate about but set aside for diapers and midnight feeds. I haven't made all the financial and personal sacrifices to hygiene and individual toilet time for designated amount of time. I set aside a particular set of knowledge and craft, (teaching) so that I could develop, hone, and creatively embrace another craft, motherhood. I want to mother the way that line worker was able to break down that huge fish- effortlessly. I don't think my skills are so strong that I can walk away for a week, a month, a few years, and pick right back up. I'm not sure my kids need me any less now that they sleep through the night, are toilet trained, or can put their own pants on. Not as a chauffeur, but as a mediator, between the world and their hearts, giving them lessons and language on life and love and beauty and tragedy. All the things that make up their world are still just as new and scary but full of wonderful potential, in the same way that my first learning to walk faced a world of obstacles and dangers, but it was a wonderful, beautiful world full of discoveries to be made.
In Judaism, the home is called a mikdash ma'at, a little sanctuary and the goal is to try and emphasize not what each family member does but who they are. The house then, is a sacred space for being and practicing who you are at your deepest levels.
Being a mother of four, which is generally considered a lot of kids in the States, I realize that my skill in navigating grocery stores, banks, airports and playdates with all my children in tow has made me acutely away of a sort of "mommy-math" I didn't know existed a few years back. There are values placed on personalities, daily dispositions, time of day dispositions, and the amount of energy expenditure to do a particular activity, and factoring in the physical need of the proposed activity. So going to the grocery store first thing in the morning for the week's food, right after breakfast, even with all four kids, is simple. Kids are good, not grumpy, no naps needed, fed, and we need food. More value on need, less value taken from capacity. But that exact same scenario, at 12:30pm when naps and lunch and grump have set in, and the math doesn't add up, the capacity to accomplish the shopping versus the need is too great. Thus, we get pizza for dinner and call it done.
I know the math, because I practice it. Every. Single. Day. It's good math, sturdy math. Math that lets me know when I've pushed too hard, demanded too much.
For me, that kind of knowledge comes from intimacy, proximity, daily flexing muscles to practice all the aspects of that equation. I LOVE my job. I love trying my best to make my house a sanctuary, both in body and soul. I get frustrated with my kids, like everyone else, because just when I think I have my times tables memorized, they change the figures, but I love the discovery of the new (usually from hindsight in fairness though). I'm not ready to say my craft is as good as it's going to get. Many folks, male and female, are better parents when they are focused, through constraints like time and physical space. I'm not one of them. I feel like my heart and my brain work more slowly, like a long cure or a slow marinade. I'm honing my craft, and just as in cooking and liquor and wood working, this craft takes effort, space, so I'll put in the time to master my beautiful craft. The craft of Emme Capri, and Monkey; Cooper Nash and Snugaboo... because they are as much a part of me as any master's prized piece. The symphony of their lives sings back the rhythm and rhyme of mine.
So nothing. Nothing new is next. Just them, just this, just me.
I used to think that everything was BC (Before Children) and AC (After Children). More often than not, these days, I'm beginning to come around to this idea that parenthood, and in my case specifically motherhood, is much more grey than one side of the other. I had friends who were pregnant, had a baby, but have never fully lived into motherhood. Yes, they are mothers in the strict definition. But the idea that parenting, motherhood is a craft to be fine-tuned, with skills that require maintenance and training... I think that's a concept that might never have been, or at the least, is slowing dying away.
Daily, I craft the skills of knowledge and bonding with my child so that in the moments when she is going to break, the world as she sees it has fallen short of her every expectation, I have the words and the touch that can resonate with her soul when her brain is just overloaded. Some days are better than others, but I don't go without. There's no 'walking away' for a break.
Chef David Chan was doing a series on how a chef thinks and he went into a factory that processes fish in Japan. He watched a man, a line worker, break down a tuna: "Here's a guy who has done this a million times. For me, whenever I watch someone that butchers anything and it's so clean and so fast, it's like... it's watching art, it's watching somebody that has mastered their craft."
As my third gets ready to don the preverbal backpack for kindergarten, as I struggle with the full mother's intuition that she's not ready for OUR particular, American, highly-driven elementary school setting, I keep running into people asking the question, like when I left university: What's next?
I haven't been biding my time between a career that I was passionate about but set aside for diapers and midnight feeds. I haven't made all the financial and personal sacrifices to hygiene and individual toilet time for designated amount of time. I set aside a particular set of knowledge and craft, (teaching) so that I could develop, hone, and creatively embrace another craft, motherhood. I want to mother the way that line worker was able to break down that huge fish- effortlessly. I don't think my skills are so strong that I can walk away for a week, a month, a few years, and pick right back up. I'm not sure my kids need me any less now that they sleep through the night, are toilet trained, or can put their own pants on. Not as a chauffeur, but as a mediator, between the world and their hearts, giving them lessons and language on life and love and beauty and tragedy. All the things that make up their world are still just as new and scary but full of wonderful potential, in the same way that my first learning to walk faced a world of obstacles and dangers, but it was a wonderful, beautiful world full of discoveries to be made.
In Judaism, the home is called a mikdash ma'at, a little sanctuary and the goal is to try and emphasize not what each family member does but who they are. The house then, is a sacred space for being and practicing who you are at your deepest levels.
Being a mother of four, which is generally considered a lot of kids in the States, I realize that my skill in navigating grocery stores, banks, airports and playdates with all my children in tow has made me acutely away of a sort of "mommy-math" I didn't know existed a few years back. There are values placed on personalities, daily dispositions, time of day dispositions, and the amount of energy expenditure to do a particular activity, and factoring in the physical need of the proposed activity. So going to the grocery store first thing in the morning for the week's food, right after breakfast, even with all four kids, is simple. Kids are good, not grumpy, no naps needed, fed, and we need food. More value on need, less value taken from capacity. But that exact same scenario, at 12:30pm when naps and lunch and grump have set in, and the math doesn't add up, the capacity to accomplish the shopping versus the need is too great. Thus, we get pizza for dinner and call it done.
I know the math, because I practice it. Every. Single. Day. It's good math, sturdy math. Math that lets me know when I've pushed too hard, demanded too much.
For me, that kind of knowledge comes from intimacy, proximity, daily flexing muscles to practice all the aspects of that equation. I LOVE my job. I love trying my best to make my house a sanctuary, both in body and soul. I get frustrated with my kids, like everyone else, because just when I think I have my times tables memorized, they change the figures, but I love the discovery of the new (usually from hindsight in fairness though). I'm not ready to say my craft is as good as it's going to get. Many folks, male and female, are better parents when they are focused, through constraints like time and physical space. I'm not one of them. I feel like my heart and my brain work more slowly, like a long cure or a slow marinade. I'm honing my craft, and just as in cooking and liquor and wood working, this craft takes effort, space, so I'll put in the time to master my beautiful craft. The craft of Emme Capri, and Monkey; Cooper Nash and Snugaboo... because they are as much a part of me as any master's prized piece. The symphony of their lives sings back the rhythm and rhyme of mine.
So nothing. Nothing new is next. Just them, just this, just me.
Monday, April 25, 2016
Reclaiming Sabbath
I've been chastised, a lot if I'm brutally honest, on how we could go from a family of so-called "professional Christians," people who were lay leaders in the church, earned a living doing "the work" of the church, and now we're, well, not. We're not leaders, we're not working in a Christian institution, we're not even attending a church regularly let alone members. And the first question anyone asks (and there are very few bold enough to really ask) is how that happened. I've been fighting within myself to figure out the answer to that question and I can sit and share about all the decisions, the dominoes that led to us leaving Africa, leaving our home, our life, but I think the really big question that people are asking isn't about me at all, it's about them. I overheard a word spoken out loud, a truth that was put out into the vast, wide universe meekly asking to be returned.
Random Person: They were THE Christians, and now look at them. If all that can happen to them, what chance do I have of making it?
And therein, is the bigger question, the bigger fear.
How can bad things happen to good people... and how do I make sure it doesn't happen to me?
I don't have an answer. Truthfully, I'm not capable right now, not strong enough right this moment, to even attempt to ask that. The sheer weight of that question is just too big. Yet the circumstances that have led to "bad things" happening to me and my not-so-small tribe influence every single aspect of life as we know it now. So, on some level, I have to deal with it. I have to figure out how to take bite-sized pieces and digest them, lest I choke on the whole.
The thing I found most startling about this entire exodus is how brutal the fight for each hand hold has been. Picture this: A person, on the ledge of what is always called something like "God's Window". One of those really tall mountain tops out in the middle of nowhere so the views are stunning, sunsets and sunrises life changing and the peace around just soul satisfying. Then, for whatever reason (be a push from behind or a leap out) that person who was taking in the vista is plunging to the earth. Verses memorized in childhood and adulthood alike, verses about plans to prosper me and angels not letting even one hair on my head be damaged race through the mind because there's nothing to do in the midst of the fall. Flailing and screaming accomplish nothing because the volume and magnitude of the fall, the sheer gravitational energy being exerted is more than any scream can fix. For me, I knew that, so I fell without a fight. It didn't matter how I came to the ledge from which this monumental plunge happened, it didn't matter whose hands were at my back or who was beside me. I was doing down. Period. And down I went, mostly quietly, trying to remember landmarks on the way down so the path back up would be marked familiar. As generally happens, I landed with an unceremonious thudding, a crater forming in the planet that hadn't been there before, yet was more or less completely unknown to the realms. One of my favorite movies is Stardust and in the movie, a star falls into the magical land of Stormhold. When she falls, her leg pains her, there are bumps and bruises and a burnt streak in the landscape. That pretty much sums the feeling up. Moving, walking, trying to figure out where to go and how to get there is nearly impossible, certainly unplanable.
Somehow, somewhere along the way, some part of your soul knows you're in danger if you just sit in a crater of fallen-ness. That's where so many things come into play that a very good many evangelical Christians haven't understood about my person path. I've been called to judgement and rebuked, "prayed for" that we would "rejoin the fold" and so very many other things that really just hurt. Because when you're in the midst of a crater from a world-changing fall, you have to climb out. Someone shouting you should pray more, doesn't help the climb. Someone asking how to spell your name to add to their weekly prayer request, doesn't help the climb. Someone telling you that you should be singing joyous songs of the very people who had a hand in or witnessed you being up on that ledge in the first place, doesn't help the climb. Sometimes, in fact, those very acts feel like stones being thrown down on your head.
On this climb out, the first I've done with an entire family in tow, I've realized a few things. The whole American "pick yourself up by your bootstraps" and "rugged independence" mentality are just horse shit. Plain and simple. Just like poverty is more complicated than good financial planning and eradicating malaria isn't answered in a simple mosquito netting. Climbing out of betrayal and depression, wounds and seriously deep questions about life and faith and God's purposes aren't answered in my own strength. In the same breath that I realized I wasn't big enough, I also realized my community had very little practice with being the community that pulls me up all broken and bloody. Many in my community were the very ones wounding me farther with their 'helpful' comments to right myself and others were on that ledge looking down. That's where my journey to right-ness began, from my deep and sincere need to get out of my pit but a realization that I needed help.
The conservative, evangelical christian background that I come from didn't help me one little bit here. I had no prayer book for when I had no words to pray. I had no professional counseling outlets because, largely, the church doesn't "do" professional mental health workers. Worst of all (for me) was that there was no space to be a doubter. Not necessarily in God, but that might have been nice. Remember, I was trying to bite off small pieces of this really big thing, a really big question, HOW. Small pieces aren't easy to eek out of that, and it's hard work, sweaty, smelly work, and I found there was a lack of grace for the wrestling match that is Doubt. Doubt in myself. Doubt in my choices. Doubt in my organized church and doubt in where to go from here. Compared to some, my doubts were small. I never doubted the sovereignty of my Lord, Ha Shem. I never doubted that my path of faithfulness was anything but beautiful. Those doubts would need even more room, more grace, and I can see why people have left the fellowship of believers in those times. It felt like (my personal perspective here, my personal truth as I live it) I was trying to climb a sheer marble cliff, with no handholds, no cracks or crevasses... and no one throwing down a helpful rope.
So I turned to foundational things.
Things I hoped and prayed could give me some kind of traction, some kind of Sabbath,a peace of wholeness, completeness. I went into to look at beautiful rocks in nature on a Sunday instead of the places where I knew rocks had been thrown from in the past. I self-protected and avoided certain places and people, all the while seeking God in such a way so that I could start to re-assimilate His Holy into the fabric of my heart without all the mess I simply could not deal with. I found reading my standard Bible was too hard, held too many un-dealt-with-packages of grief and loss and mourning but my soul needed to hear Truth. So I found a people who spoke of the God of Abraham, Isaac and Jacob, MY God, in a way that wasn't steeped in evangelical inch-deep-mile-wide mentality. I took my kids to a Jewish place of worship, now our cornerstone of community and mental health. Believe me, the irony here isn't lost on me. But, I'm allowed to ask questions there. For the first time in my life, I'm not an insider, expected to speak insider speak and do insider things. The space to wrestle down my demons of Doubt and Fear and Baggage is built in, partly because biblically, I'm surrounded by people who have historically fought the demons of Fear and Doubt and inherited Baggage, just like me (individually) but also generationally. Also, though, because I have zero expectation other than just to be present. Learning the spiritual practice of connecting to the One who is described as "Was," "Is," and "Is To Come"... the One whose very name is defined by BEING, it's new to me, and I'm loving it. I'm finding it's okay to recognize boundaries within my own soul and it's okay if I have a bad week, need a hike, reconnect with my own breath or find God's stillness on a mountain. I'm unlearning some broken truths planted deep within me, and replacing them with good, full, whole Truths.
My family now practices Shabbot dinners on a Friday night. I'm not sure what it actually is supposed to look like since I've (so far) turned down every invitation to join an actual Shabbot meal. For me though, it's in the idea that I set aside a time, a space, for my family to get the best from me, the best from each other, and the best atmosphere to experience the Lord in and through one another. So the house is cleaned on a Friday, or at least, we attempt it. I don't like being a task master or getting frustrated and then shouting because of socks everywhere or papers all over the floor. I intentionally start cleaning days early so that by Friday night, I can take a mental break from dishes and vacuuming and whatever else comes up. We have candles and good plates, because I want my kids to know they are special enough for the "good stuff" even when it's not a holiday. I don't want them to get this warped idea that the house is only ever clean for guests, or that they aren't special enough for our good plates. And then, because the house is clean and the meal is sorted (even if that's just ordering pizza), we light candles so that everyone wants to linger around the table, enjoy the beauty of tribe. If we can, we invite others to share in this space with us, because who better to share the enjoyment of your family than with others who like them as well?
Falling is hard. Climbing out of the crater after the fall is damn near suicidal. Somewhere early on, I remembered truth that dear friends at Grace Point Methodist Church in South Africa had said, "If you don't know where you're going you will have a hard time finding it when you get there."
Foundations.
Fundamentals.
I want my kids to love the Lord God with all their heart, soul, mind and strength. I want my family to be close, connected, and feel like no matter what is going on in the world, they can come into the sanctuary of our home and find some rest. I've found that as I work toward and cling to the goals, standards really, that I've set forth for my family, I'm finding more hand holds myself. Having space in the home for love and acceptance and apologies has helped me carve out space in my own heart for the love and acceptance of where I'm at, and how I got here, but also how far I've come. Each time I make a physical move toward wholeness for my family, it feels as if there is a move towards wholeness in my own heart. And each time I find myself more whole, I realize that my own personal HOW gets smaller, easier to chew. Maybe someday I'll be able to re-enter certain places, certain institutions. Maybe not. My goal is not to be a denominational person. My goal is to be a whole person, worshiping God, and I'm getting there, in my own way, on my own time.
The Shema
Hear, O Israel, the Lord is our God, the Lord is One. Blessed be the name of the glory of His kingdom forever and ever. You shall love the Lord your God with all your heart, with all your soul, and with all your might. And these words which I command you today shall be upon your heart. You shall teach them thoroughly to your children, and you shall speak of them when you sit in your house and when you walk on the road, when you lie down and when you rise. You shall bind them as a sign upon your hand, and they shall be for a reminder between your eyes. And you shall write them upon the doorposts of your house and upon your gates.... I am the Lord your God who brought you out of the land of Egypt to be your God; I, the Lord, am your God. True.
Random Person: They were THE Christians, and now look at them. If all that can happen to them, what chance do I have of making it?
And therein, is the bigger question, the bigger fear.
How can bad things happen to good people... and how do I make sure it doesn't happen to me?
I don't have an answer. Truthfully, I'm not capable right now, not strong enough right this moment, to even attempt to ask that. The sheer weight of that question is just too big. Yet the circumstances that have led to "bad things" happening to me and my not-so-small tribe influence every single aspect of life as we know it now. So, on some level, I have to deal with it. I have to figure out how to take bite-sized pieces and digest them, lest I choke on the whole.
The thing I found most startling about this entire exodus is how brutal the fight for each hand hold has been. Picture this: A person, on the ledge of what is always called something like "God's Window". One of those really tall mountain tops out in the middle of nowhere so the views are stunning, sunsets and sunrises life changing and the peace around just soul satisfying. Then, for whatever reason (be a push from behind or a leap out) that person who was taking in the vista is plunging to the earth. Verses memorized in childhood and adulthood alike, verses about plans to prosper me and angels not letting even one hair on my head be damaged race through the mind because there's nothing to do in the midst of the fall. Flailing and screaming accomplish nothing because the volume and magnitude of the fall, the sheer gravitational energy being exerted is more than any scream can fix. For me, I knew that, so I fell without a fight. It didn't matter how I came to the ledge from which this monumental plunge happened, it didn't matter whose hands were at my back or who was beside me. I was doing down. Period. And down I went, mostly quietly, trying to remember landmarks on the way down so the path back up would be marked familiar. As generally happens, I landed with an unceremonious thudding, a crater forming in the planet that hadn't been there before, yet was more or less completely unknown to the realms. One of my favorite movies is Stardust and in the movie, a star falls into the magical land of Stormhold. When she falls, her leg pains her, there are bumps and bruises and a burnt streak in the landscape. That pretty much sums the feeling up. Moving, walking, trying to figure out where to go and how to get there is nearly impossible, certainly unplanable.
Somehow, somewhere along the way, some part of your soul knows you're in danger if you just sit in a crater of fallen-ness. That's where so many things come into play that a very good many evangelical Christians haven't understood about my person path. I've been called to judgement and rebuked, "prayed for" that we would "rejoin the fold" and so very many other things that really just hurt. Because when you're in the midst of a crater from a world-changing fall, you have to climb out. Someone shouting you should pray more, doesn't help the climb. Someone asking how to spell your name to add to their weekly prayer request, doesn't help the climb. Someone telling you that you should be singing joyous songs of the very people who had a hand in or witnessed you being up on that ledge in the first place, doesn't help the climb. Sometimes, in fact, those very acts feel like stones being thrown down on your head.
On this climb out, the first I've done with an entire family in tow, I've realized a few things. The whole American "pick yourself up by your bootstraps" and "rugged independence" mentality are just horse shit. Plain and simple. Just like poverty is more complicated than good financial planning and eradicating malaria isn't answered in a simple mosquito netting. Climbing out of betrayal and depression, wounds and seriously deep questions about life and faith and God's purposes aren't answered in my own strength. In the same breath that I realized I wasn't big enough, I also realized my community had very little practice with being the community that pulls me up all broken and bloody. Many in my community were the very ones wounding me farther with their 'helpful' comments to right myself and others were on that ledge looking down. That's where my journey to right-ness began, from my deep and sincere need to get out of my pit but a realization that I needed help.
The conservative, evangelical christian background that I come from didn't help me one little bit here. I had no prayer book for when I had no words to pray. I had no professional counseling outlets because, largely, the church doesn't "do" professional mental health workers. Worst of all (for me) was that there was no space to be a doubter. Not necessarily in God, but that might have been nice. Remember, I was trying to bite off small pieces of this really big thing, a really big question, HOW. Small pieces aren't easy to eek out of that, and it's hard work, sweaty, smelly work, and I found there was a lack of grace for the wrestling match that is Doubt. Doubt in myself. Doubt in my choices. Doubt in my organized church and doubt in where to go from here. Compared to some, my doubts were small. I never doubted the sovereignty of my Lord, Ha Shem. I never doubted that my path of faithfulness was anything but beautiful. Those doubts would need even more room, more grace, and I can see why people have left the fellowship of believers in those times. It felt like (my personal perspective here, my personal truth as I live it) I was trying to climb a sheer marble cliff, with no handholds, no cracks or crevasses... and no one throwing down a helpful rope.
So I turned to foundational things.
Things I hoped and prayed could give me some kind of traction, some kind of Sabbath,a peace of wholeness, completeness. I went into to look at beautiful rocks in nature on a Sunday instead of the places where I knew rocks had been thrown from in the past. I self-protected and avoided certain places and people, all the while seeking God in such a way so that I could start to re-assimilate His Holy into the fabric of my heart without all the mess I simply could not deal with. I found reading my standard Bible was too hard, held too many un-dealt-with-packages of grief and loss and mourning but my soul needed to hear Truth. So I found a people who spoke of the God of Abraham, Isaac and Jacob, MY God, in a way that wasn't steeped in evangelical inch-deep-mile-wide mentality. I took my kids to a Jewish place of worship, now our cornerstone of community and mental health. Believe me, the irony here isn't lost on me. But, I'm allowed to ask questions there. For the first time in my life, I'm not an insider, expected to speak insider speak and do insider things. The space to wrestle down my demons of Doubt and Fear and Baggage is built in, partly because biblically, I'm surrounded by people who have historically fought the demons of Fear and Doubt and inherited Baggage, just like me (individually) but also generationally. Also, though, because I have zero expectation other than just to be present. Learning the spiritual practice of connecting to the One who is described as "Was," "Is," and "Is To Come"... the One whose very name is defined by BEING, it's new to me, and I'm loving it. I'm finding it's okay to recognize boundaries within my own soul and it's okay if I have a bad week, need a hike, reconnect with my own breath or find God's stillness on a mountain. I'm unlearning some broken truths planted deep within me, and replacing them with good, full, whole Truths.
My family now practices Shabbot dinners on a Friday night. I'm not sure what it actually is supposed to look like since I've (so far) turned down every invitation to join an actual Shabbot meal. For me though, it's in the idea that I set aside a time, a space, for my family to get the best from me, the best from each other, and the best atmosphere to experience the Lord in and through one another. So the house is cleaned on a Friday, or at least, we attempt it. I don't like being a task master or getting frustrated and then shouting because of socks everywhere or papers all over the floor. I intentionally start cleaning days early so that by Friday night, I can take a mental break from dishes and vacuuming and whatever else comes up. We have candles and good plates, because I want my kids to know they are special enough for the "good stuff" even when it's not a holiday. I don't want them to get this warped idea that the house is only ever clean for guests, or that they aren't special enough for our good plates. And then, because the house is clean and the meal is sorted (even if that's just ordering pizza), we light candles so that everyone wants to linger around the table, enjoy the beauty of tribe. If we can, we invite others to share in this space with us, because who better to share the enjoyment of your family than with others who like them as well?
Falling is hard. Climbing out of the crater after the fall is damn near suicidal. Somewhere early on, I remembered truth that dear friends at Grace Point Methodist Church in South Africa had said, "If you don't know where you're going you will have a hard time finding it when you get there."
Foundations.
Fundamentals.
I want my kids to love the Lord God with all their heart, soul, mind and strength. I want my family to be close, connected, and feel like no matter what is going on in the world, they can come into the sanctuary of our home and find some rest. I've found that as I work toward and cling to the goals, standards really, that I've set forth for my family, I'm finding more hand holds myself. Having space in the home for love and acceptance and apologies has helped me carve out space in my own heart for the love and acceptance of where I'm at, and how I got here, but also how far I've come. Each time I make a physical move toward wholeness for my family, it feels as if there is a move towards wholeness in my own heart. And each time I find myself more whole, I realize that my own personal HOW gets smaller, easier to chew. Maybe someday I'll be able to re-enter certain places, certain institutions. Maybe not. My goal is not to be a denominational person. My goal is to be a whole person, worshiping God, and I'm getting there, in my own way, on my own time.
The Shema
Hear, O Israel, the Lord is our God, the Lord is One. Blessed be the name of the glory of His kingdom forever and ever. You shall love the Lord your God with all your heart, with all your soul, and with all your might. And these words which I command you today shall be upon your heart. You shall teach them thoroughly to your children, and you shall speak of them when you sit in your house and when you walk on the road, when you lie down and when you rise. You shall bind them as a sign upon your hand, and they shall be for a reminder between your eyes. And you shall write them upon the doorposts of your house and upon your gates.... I am the Lord your God who brought you out of the land of Egypt to be your God; I, the Lord, am your God. True.
Even Here
Even here
is hallowed ground
For this wretched plot
is resting place for my weary body
I own my footprints
my trail
my plight.
The Word promises that wherever I go
He, too, shall be
Ezer
Hemming in
Ahead
Behind
With
Therefore even in this misery
With shadows of monsters lurking
in corners
in my head
Even here
is hallowed ground
Thanks be to God.
Amen
selah
Amen
is hallowed ground
For this wretched plot
is resting place for my weary body
I own my footprints
my trail
my plight.
The Word promises that wherever I go
He, too, shall be
Ezer
Hemming in
Ahead
Behind
With
Therefore even in this misery
With shadows of monsters lurking
in corners
in my head
Even here
is hallowed ground
Thanks be to God.
Amen
selah
Amen
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