For three decades, I've had a tawdry affair with the organized evangelical church. I've put on my best face, the church itself has been showy and loud, but ultimately, the organization has proved cheap, of little or no substance, and easily broken, and I end up with a broken mask and shattered heart. Thing is, I'm not cheap. I'm not easily broken. My LORD is not cheap and He most certainly isn't easily broken. All the time and energy spent trying to be showy, cheap, trying to be of lesser quality than I really am has nearly crushed my very soul. But I, for a whole lot of reasons myself and others like me who grew up as a kind of breech in the gap between Billy Graham and his holy crusades and the current reality of the world, have managed to claim and identify with the scattered diaspora of the first century. It doesn't feel like there are many who are in this Babylon with me, but I know there are. Like Little Foot in The Land Before Time, there is family out there, somewhere, I just have to muster the energy and courage to find it.
But finding that family, searching out, especially on days like today, seems monumental. If I want my children to understand and be brought up into their identity as followers of a rabbi who lived and taught centuries ago, then died a criminal's death and was raised for the redemption of all humanity... if I am to raise my children up as threads in the fabric of THAT story then I have to make it through days like today. I have to cling to the culture and tradition handed down to me, the one I've seen, the one I've tasted, the one that instilled bone-level theology in word, deed, and song. Theology that, like Abram, understands intuitively the name of Yahweh generations before Yahweh named Himself to Moses.
We lived in South Africa for what was such a short and far-too-brief time. I have been unable to replicate so very many priorities about the life and culture there that sang the song of my heart, the song of my Savior. I just didn't have enough time with the stories to memorize them, I didn't have enough time with the beauty and the food and the warmth and the people to retrace each recipe, follow each wrinkled furrow. Being raised in the evangelical, white, anglo-saxon church in America did not form in me a deep, gut-level theology; it formed in me prejudices and biases that I have spend years and years untangling. And the last few years have personally been some of the darkest days of my soul. One blessed thing I was given, or rather I think my marrow understood in a way that was impossible for my conscience brain to comprehend, is that I was part of a story, a tradition that went in when everyone else was running out. A tradition that said it's not enough to just be saved and let God's grace, like a fetter, bind my wandering heart for another time, another place. Because being saved by grace and then just waiting for death isn't enough. The holiness tradition I was raised in fell away from itself, it went to the suburbs, it wanted and chased after the pictures of the "good life" being projected by the American culture. But what my young heart heard, what was formed into me in a way I'm only beginning to scratch the surface of, is that God is BIG and grace breaks out INTO humanity. It's not enough that we can go behind the curtain. He had to rip it into two and let His goodness break out INTO THE WORLD.
This is the tradition I'm raising my children into. And like South Africa, I didn't have enough time. My experience is so limited. It's not enough to know the songs, say the Bible verses. It's not enough to sit back and be an observer because "I'm just waiting out the storm until Christ calls me home." It's not enough to form a holy huddle down in the cellars and let everyone and everything else pursue the visions they have of the Good Life. It's not enough to just be Abram and be wonderously called out to literally go forth and become yourself. He had to go, he couldn't stay in the same place with the same expectations as before that holy encounter which took him into his own story and the story of the people of faith, globally.
A pastor I love dearly used to work in Pasadena, California. He spoke once about some Armenian folk in his congregation and how the body of Armenians would bake homemade pita bread, make hummus, sing the songs, tell the stories, and call their young people into the fabric of what it means to be Armenian even in the midst of living an exiled life in a foreign land. The word picture was to literally weave their lives into the tapestry of the larger Armenian story.
Donal Trump was elected president today. There is no doubt in my mind that America can no longer be called a religious nation, and by extension, there can be no assumption of religiosity or faith from anyone. I don't care what religion you follow, HE is not the one who embodies any of what your religion holds up. His siren's call is to wealth and power at all cost, taking and taking and taking because it can be taken. Like a mob who loots stores during a crisis, he doesn't take out of need or to prove an ideological point; he takes because it's there. It's. There. He takes money, he takes land, he uses and abuses the environment, women, he takes dignity. He takes because IT. IS. THERE. I know of no religion that says greed by all measures is good, let alone justified. Not a single one. Which means, whatever religion you follow, this country isn't with you.
There is a prayer in Proverbs 30 that says, Take emptiness and lying speech far from me, and do not give me poverty or wealth. Give me a living sufficient for me or I may feel satisfied and deny you... or I may become poor and steal and give the name of my God a bad reputation.
What will our traditions be? What will be the anthem we choose to sing? What loom will we use to show our children how to weave themselves into the tapestry of their day and age? What will be the constant undercurrent hemming in all of their decisions? Wealth?? Money?? Power?? The pursuit of taking because it is there? Or the tradition of poetry in action? The generations of blessing by being a blessing. Will the children yearn for the taste of cheap, selfish and flashy or will they remember the simple pita and hummus of their youth? or for my children, will my lighting candles to remember the God who brings hope and love and peace and joy into the world, will my homemade yogurt and granola... will it be enough?? Will there be enough family members that we find along the way to help raise up my children in the ways they should go? I'm a kick-ass mom, but I know that I am not enough. Not even close. I know that for my children, for any children, to know their own identity and to let that identity inform who they are takes more than me. For my children to become their own Abraham while still living as Abram, to live into their own inheritance, it's going to take more than cheaply denouncing that they're American, therefore they're Christian. Will enough people who hold their heartstrings be sitting at the table to make them want to come in, sit, and eat of the broken body, the shed blood?
The tradition I want my children to be raised up in is this-- to act with justice, to treasure the LORD's gracious love, and to walk humbly in the company God. I'm not Armenian, I'm not an evangelical christian. I want no part of America. To say I identify with this idea of being a stranger in a strange land would be a gross understatement of reality. I have no home, and I know I never will again feel safe enough to really put down roots. Not until I see heaven. But I'm not waiting for that great and glorious day. It's too great a thing for my LORD and Savior to have laid down His life for me, so I cannot just sit and bide my time until He comes again. My focus right now is simply trying to raise my children in the ways of my God, in the ways of my spiritual ancestors, in the ways that seem on this dark day to be lost forever. Last Saturday, at a Jewish temple nearby, it was the part of the Jewish calendar where the story of Noah was read. It's a big deal for the community as the children are more present during this particular scripture reading than others because there are animals and boats and, I don't know, it's a kids' story?? Honestly, I still have no clue what's going on most of the time. Yet I go. I go because it's beautiful. I go because it's a safe place to ask questions. I go because no one there pretends to have all the answers. I go because my rabbi talks simply, poetically about life and faith and God in a way that my heart finds to be water to my very parched soul. I go because I get to wear a prayer shawl, which I was once told to picture as a warming hug, from all the worshiping Jews of today, and all the Jews who came before. A warming hug. Poetic and yet, so very tangible and powerful when you feel lost, without tethering, without any sense of an anchor to the soul talked about Hebrews beyond the ideological. Shabbat came with kids everywhere, it was basically trying to herd cats throughout the entire morning and there was a man who was part of the Torah reading, an official part of the service. He stood, in his Sabbath best, with his kippah and prayer shawl, fulfilling his duty within his community. His small son crawled up to him and started fussing at his ankles. Without skipping a beat, the dad bent down and picked his son up, enveloping him, head uncovered and shoulders bare, in his own prayer shawl, thus making the child acceptably dressed for the worshiping space he was inhabiting. When the child started fussing again, the mother tried to get him but it was very clear the only thing this boy wanted was mom and dad together, with him. So the man once again opened his prayer shawl and covered his family within the confines of his robes... his own snapshot of where poetry, tradition, culture and generations collided in real space, real time. This is the song I want my children to sing for years and years to come. This is the tradition I place priority in passing onto my children. This is the siren I strain my ears to hear the undeniable call of; that there is enough room under the banner of Christ for everyone-- father, mother, young, old, white, black, slave to sin or aware and working out the salvation of freedom through the grace of God... like the Syrophoenician woman intuited, like my heart understood, like so many are coming face-to-face with in light of Tuesday's outcome, there is room at the table for everyone. Period.
There.
Is.
Room.
The question is not is there room. The question is, do you want to sit? Do you want to keep the story of the culture that is undeniably calling you to take and take and take? Or do you want the burdens of wealth and fame, security and status to fall away? Do you want a "living sufficient"... or as another translation puts it, do you want only your daily bread?